Archives

Theology Town Hall: The Coronavirus and the Book of Revelation:

The following is taken from Dr. Michael Gorman’s presentation for the virtual #TheologyTownHall held Wednesday, March 25, 2020. [Join us at noon on Wednesdays for Theology Town Halls led out by different members of the EI community.]

sign in bookstore window reading please note the post-apocalyptic fiction section has been moved to current affairs

This sign is from a bookstore in Canada. It seems somewhat appropriate for what Washington Post columnist Michael Gerson calls our “long involuntary lent.” (Image source: https://8bitnerds.com/the-post-apocalyptic-fiction-section-has-been-moved-to-current-affairs/).

For hundreds of years, people who have experienced pestilences have wondered, “Is this or that plague predicted in the book of Revelation?” Once again, some people are understandably asking the same question. One well-known religious group believes that the pale horse of Revelation 6 has been “riding the Earth” since the 1918 Spanish flu pandemic, “sow[ing] death through plagues and other ills” (The Washington Post, March 20, 2020).

So is this pandemic the fulfillment of Revelation’s prophecies? I will answer that question with an emphatic “no.”

I do so, not because the current pandemic is insignificant, but because that sort of question  is the wrong question to ask of the book of Revelation. The right sort of question might be one that appears in Revelation itself: “How long?” (Rev 6:10), a phrase we find also in the psalms of lament (e.g., Psalm 6:3).

But Revelation’s images of plagues, other disasters, and beasts are symbols, not depictions or predictions. They are symbols of humanity’s evils, especially the evils that result from the marriage of political and religious powers, and of cosmic evil forces—and, yes, of God’s judgment on those evils. But there is no one-to-one correspondence between, say, one of the four horsemen of the Apocalypse or one of the bowls of judgment and the current pandemic, or (for that matter) any other pandemic, past, present, or future.

As I and others have argued in many places and ways, in times like this the church’s mission—even according to the book of Revelation–is not to look for biblical predictions and make connections that instill fear. Neither is it to say things like, “If this is the beginning of the end, true Christians will be safe because they will be raptured—whisked away.” (Remember, there is no rapture in the book of Revelation!)

Rather, as always, the church’s mission is to bear faithful witness to Christ the Faithful Witness (Revelation 1:5) and to the eternal gospel (Revelation 14:6); to share in the suffering of the world; to call ourselves and everyone else to turn away from evil and toward Jesus Christ; and to offer faith, love, and hope to all by practicing those three theological virtues.

The situation we are facing is clearly unique and requires unique ways of expressing that faith, love, and hope—but the essential call has not changed one iota. What might the book of Revelation have to say about these three theological virtues?

Faith: In Revelation, faith means faithfulness and endurance and obedience. Since today is, for many Christians, the feast of the Annunciation, we may need to heed the example of Mary (who appears in Revelation 12), who said to the angel, “Here am I, the servant of the Lord; let it be with me according to your word” (Luke 1:38). We certainly need that sort of faith right now.

Love: Revelation tells us that the church in Ephesus “abandoned the love” it had at first (Revelation 2:4). That is certainly a danger today, as we are in various states of isolation. So what does love look like now? It means social distancing, but also more. It means praying for our EI students and their families who are uniquely affected by this situation, for the sick and vulnerable, for the health providers, for those in leadership—from the EI to the UN. It means making contact with people to be sure they are OK. And it may mean expending financial resources in unexpected ways to assist a family member, friend, or neighbor.

Hope: I especially stress the word hope, because no matter what happens, the book of Revelation is a book of hope: it invites us to anticipate the beautiful new heavens and new earth, the dwelling of God among us in the fullest sense and most complete way. And it invites us also, now, to “come” and to “take” or “receive.” As the book of Revelation comes to a close, it reiterates one of its themes—salvation as the satisfaction of our deepest thirsts—by beckoning us: “Let everyone who is thirsty come. Let anyone who wishes take [or, better translated, “receive”] the water of life as a gift” (Revelation 22:17). Hope is a divine gift, and a divine gift to pass on to others.

Today the book of Revelation, its author (John), its main character (Jesus), the Spirit, and the bride (the church) offer that invitation to life—abundant life in Christ, abundant life in the company of God’s people. This is a life of faith, love, and hope.

All of which brings us back to Romans 8, Paul’s great chapter about God’s love and faithfulness, and thus our hope. I again stress the word hope.

What then are we to say about these things? If God is for us, who is against us? He who did not withhold his own Son, but gave him up for all of us, will he not with him also give us everything else? Who will bring any charge against God’s elect? Is it God who justifies?! 34Who will condemn? Is it Christ Jesus, who died, yes, who was raised, who is at the right hand of God, who indeed intercedes for us?! Who will separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written, “For your sake we are being killed all day long; we are accounted as sheep to be slaughtered.” No, in all these things we are hyper-conquerors through him who loved us. For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. (Romans 8: 31-39, NRSV, altered)

Paul writes these words for a people and a world that is suffering, but with a promise that sustained the Roman Christians and can sustain us: the certainty of God’s love and the hope of knowing that love in this life and the next. Note how Paul theologizes here: with a series of rhetorical questions. This is the logic and the rhetoric of cruciform resurrection hope grounded in the faithful love of God displayed in the cross and resurrection of Jesus.

This hope does not mean we will avoid suffering. It does not mean we will escape grief. But one of the distinguishing marks of the church, Paul said, is that we do not grieve as others do,  who have no hope (1 Thessalonians 4:13). Lament, sadness, and even grief can be a form of witness—of proclaiming the gospel of God’s love. At the same time, our daily lives, even in times of difficulty, can be marked with joy—surely, in Paul’s view (the one who rejoiced from a Roman prison), a fourth member of the trinity of theological virtues.

So in this time of uncertainty, may each of us and all of us be certain of God’s love and bear witness to it in word and deed—even with a hint of profound joy. Amen.


March for Life

Every year the community of St. Mary’s Seminary & University is fully represented at the annual March for Life in Washington DC.  The seminarians and faculty members joined over 100,000 other marches on Friday, January 24th  to pray for an end to abortion and for the protection of the right to life of all people.    



Mass for the Rite of Candidacy

On Monday, November 11, 2019, three seminarians –Scott Kady of the Archdiocese of Baltimore; José Carvajal and Carlos Ardila of the Diocese of Worcester were admitted into Candidacy by the Most Reverend Ronald Gainer, Bishop of the Diocese of Harrisburg.  Candidacy is a liturgical rite of admission requested by a seminarian of his own Ordinary, which formally acknowledges and enrolls him as a candidate for Sacred Orders.

Congratulations!


Alumni Days 2019

Msgr. Lloyd Aiken (SCC 1964 & SMSU 1970) receives  The Robert F. Leavitt, P.S.S. Award for Excellence in Pastoral Leadership at Alumni Day, October 17, 2019.  Msgr. Aiken’s 45+ years of ministry with over 32 as the pastor of Sacred Heart of Glyndon were highlighted as well as his long commitment to vocations both in his parish and as a pastoral supervisor for the Seminary pastoral program.  He was joined by classmates from St. Charles and St. Mary’s for the celebration.  Over 100 alumni from St. Charles and St. Mary’s returned to Roland Park for the celebration on October 16th and 17th.  Fr. Phillip Brown was the presider for the Alumni Day Mass

Click here to see Photos from Alumni Days 2019 


Annual Vianney Cup 2019

On September 28, 2019 the Annual Vianney Cup Soccer Tournament was hosted by St. Mary’s Seminary & University in Baltimore, with the enthusiastic participation of St. Charles Borromeo (Wynnewood, PA), Mount Saint Mary’s (Emmitsburg, MD), and Theological College (Washington D.C.).


Dr. Marianne Meye Thompson to give 2019 Dunning Lecture

This year’s Dunning Lecture, “Interpreting the Gospel of John: Writing a Commentary in Good Company” will be given by Dr. Marianne Meye Thompson on Thursday, November 14, 7:30 pm in Laubacher Hall. 

Dr. Marianne Meye Thompson  is the George Eldon Ladd Professor of New Testament and former School of Theology dean at Fuller Theological SeminaryThompson has been instrumental in developing advanced-level interdisciplinary courses that integrate biblical interpretation with other disciplines of the theological curriculum. She is author of John: A Commentary (New Testament Library, 2015), 1–3 John (IVP New Testament Commentary, 2011), A Commentary on Colossians and Philemon (The Two Horizons Commentary, 2005), The God of the Gospel of John (2001), and The Promise of the Father (2000), and coauthor of Introducing the New Testament (2001). She has also published numerous articles and reviews in scholarly journals.

A member of the Studiorum Novi Testamenti Societas, Thomspon has participated in various projects at the Center of Theological Inquiry, including “The Scripture Project” and “The Identity of Jesus,” as well as consultations on “Children in the Scriptures,” sponsored by Valparaiso Project on Childhood Studies, Theology, and Ethics, and “Teaching the Bible in the 21st Century,” at the Wabash Center for Teaching and Learning. Adept at communicating Christian biblical scholarship to a popular audience, she was featured on the PBS series, Genesis. Thomspon has served on various editorial boards, including Theology Today and New Testament Studies

Thomspon is an ordained minister of the Presbyterian Church (USA).

This event is free and open to the public. Registration is requested.

Download a flyer for the event here, or contact Rebecca Hancock (410.864.4202) for more information. 


Welcoming new seminarians and faculty to St. Mary’s

St. Mary’s Seminary community welcomed new seminarians from the Dioceses of Wilmington, Paterson, Worcester and the Archdiocese of Baltimore as well as four new faculty members; Fr. Dennis Billy, Css.R.,  Fr. William Burton, O.F.M., Fr. Robert Cro, P.S.S. and Dr. Matthew Dugandzic.  At the conclusion of the new seminarian orientation and opening retreat,  the entire community celebrated the opening of the academic year at the Covenant Liturgy on August 28th celebrated by Archbishop William Lori.


 


“Reclaiming Broken Bodies: Thinking Theologically about the Opioid Crisis”

Join us Thursday, September 19, 7 pm for a lecture by Dr. Joel Shuman, “Reclaiming Broken Bodies: Thinking Theologically about the Opioid Crisis.” The lecture is free and open to the public. Registration is requested. 

The opioid crisis is on multiple levels about the brokenness of human bodies, only some of which fall under the purview of medicine; for all the real good it does, medicine alone cannot offer healing. “Healing,” says the poet, essayist, and social critic Wendell Berry, “is impossible in loneliness. It is the opposite of loneliness. Conviviality is healing.” Berry’s claim is altogether consistent with one of the fundamental tenets of Christianity, which is that God’s redemptive work, mediated by the gathered community of God’s people is to make of alienated, lonely individuals a community of mutual love and support. God’s work is to reclaim persons from isolation and re-member them into a community where “If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it” ( 1 Cor 12:26). None of this happens magically, but rather through the hard work of friendship; one way of imagining the Christian community is as a gathered society of friends, all of whom are broken in one way or another, each of whom is devoted to caring in concrete ways for the others. This work of reclamation allows us to serve one another in our weaknesses and truthfully lament the brokenness of our bodies as we await their promised redemption.

Joel Shuman, PhD, PT, is Professor of Theology at King’s College in Wilkes-Barre, Pennsylvania who works at the intersection of theology and medicine. Dr. Shuman also teaches in the CONNECT: Faith, Health, and Medicine certificate program of St. Mary’s Ecumenical Institute. After practicing physical therapy for several years, he pursued theology, studying New Testament with Richard Hays and Christian Ethics with Stanley Hauerwas at Duke University. Joel spent the 2018-19 academic year as the Scholar in Residence with the Theology, Medicine, and Culture Initiative at Duke Divinity School, where he researched the opioid epidemic. He is currently co-authoring a book on congregational responses to the opioid crisis. His previous books include The Body of Compassion: Ethics, Medicine and the ChurchHeal Thyself: Spirituality, Medicine and the Distortion of Christianity (with Keith Meador, M.D.), Reclaiming the Body: Christians and the Faithful Use of Modern Medicine (with Brian Volck, M.D.), and To Live is to Worship: Bioethics and the Body of Christ (2007). He co-edited (with L. Roger Owens) and contributed to the volume of essays, Wendell Berry and Religion: Heaven’s Earthly Home.

Download a printable PDF flyer HERE. 


St. Mary’s Ecumenical Institute Launches Doctor of Ministry

A new Doctor of Ministry degree, to be offered in the Ecumenical Institute, was approved last week by the Maryland Higher Education Commission. Earlier in the month, the degree was accredited by the Association of Theological Schools (the premier accreditor among seminaries).

The program, directed by the Rev. Dr. Jason Poling, is now receiving applications for admission. The inaugural course is Reading Scripture, taught in DMin intensives this fall by Dr. Mike Gorman, world-renowned biblical theologian and Raymond E. Brown Professor of Biblical Studies and Theology.

Learn more in our DMin press release, dedicated web page, or by contacting Director of Recruitment Kaye Guidugli.